In Greek mythology, Procrustes (; Greek: Προκρούστης Prokroustes, "the stretcher [who hammers out the metal]"), also known as Prokoptas, Damastes (Δαμαστής, "subduer") or Polypemon, was a rogue smith and bandit from Attica who attacked people by stretching them or cutting off their legs, so as to force them to fit the size of an iron bed.
The word Procrustean is thus used by analogy to describe, for example, situations where an arbitrary standard is used to measure success, while completely disregarding obvious harm that results from the effort.
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Family
Procrustes was a son of Poseidon while his mother was unknown. Procrustes had a son named Sinis, by Sylea (daughter of Corinthus), who, just as his father, came to be another malefactor captured and killed by Theseus.
Mythology
Procrustes had a stronghold on Mount Korydallos at Erineus, on the sacred way between Athens and Eleusis. There he had a bed, in which he invited every passer-by to spend the night, and where he set to work on them with his smith's hammer, to stretch them to fit. In later tellings, if the guest proved too tall, Procrustes would amputate the excess length; if the guest was too short Procrustes would stretch them until they died; nobody ever fit the bed exactly. Procrustes continued his reign of terror until he was captured by Theseus, travelling to Athens along the sacred way, who "fitted" Procrustes to his own bed:
He killed Damastes, surnamed Procrustes, by compelling him to make his own body fit his bed, as he had been wont to do with those of strangers. And he did this in imitation of Heracles. For that hero punished those who offered him violence in the manner in which they had plotted to serve him.
Killing Procrustes was Theseus's last adventure on his journey from Troezen to Athens.
Cultural references
A Procrustean bed is an arbitrary standard to which exact conformity is forced.
In Edgar Allan Poe's influential crime story "The Purloined Letter" (1844), the private detective Dupin uses the metaphor of a Procrustean bed to describe the Parisian police's overly rigid method of looking for clues.
French philosopher Jacques Derrida, in "The Purveyor of Truth", his response to Jacques Lacan's seminar on "The Purloined Letter" (1956), applies the metaphor to the structural analysis of texts: "By framing in this violent way, by cutting the narrated figure itself from a fourth side in order to see only triangles, one evades perhaps a certain complication." This is one of deconstruction's central critiques of structural (and formal) literary analysis. Slavoj Žižek draws upon the metaphor to critique poetic form: "The most elementary form of torturing one's language is called poetry—think of what a complex form like a sonnet does to language: it forces the free flow of speech into a Procrustean bed of fixed forms of rhythm and rhyme." Poet Hollis Robbins draws upon the metaphor to structure a sonnet about cutting lines to fit meter and rhyme.
Thomas Jefferson used the Procrustean bed as a metaphor in a paper on religious freedom. "Reason and experiment have been indulged, and error has fled before them. It is error alone which needs the support of government. Truth can stand by itself. Subject opinion to coercion: whom will you make your inquisitor? Fallible men; men governed by bad passions, by private as well as public reasons. And why subjected to coercion? To produce uniformity. But is uniformativity desirable? Introduce the bed of Procrustus then, and as there is danger that the large men may beat the small, make us all of a size, by lopping the former and stretching the latter. Difference of opinion is advantageous in religion."
The Talmud uses this concept to understand the sins of the people of Sodom. Sanhedrin 109b 5 says: "The Gemara continues to discuss the sins of the people of Sodom: They had beds on which they would lay their guests; when a guest was longer than the bed they would cut him, and when a guest was shorter than the bed they would stretch him."
The concept of the Procrustean bed has been invoked by Eurosceptics to describe the relationship between the Eurozone and its member states.